Deleuze, Henry; Bacon, Kandinsky

Random thought. Someone should write an article (unless one already exists) that explores the differences in philosophy between Deleuze and Michel Henry by exploring their work on Francis Bacon and Vassily Kandinsky, respectively.

New blog

So, I've not really felt the academic blogging bug since getting back. I have, however, realized recently I wanted to blog about debate. So, instead of boring you all that don't care about debate, I've decided to create a blog for my debate chatter, Wrong Forum.

I'm sure I will be back to academic blogging shortly.

I'm back, what did I miss?

It was a busy and fun last two weeks. But I am back. Anyone want to tell me what interesting things I missed on the internet for the last two weeks?

Two weeks off, anyone want to blog?

My parents are in out of town visiting, and then I have a wedding to attend and will see a lot of my college friends, some of whom I haven't seen in a long while. Anyway, this blog will probably be basically dead for the next two weeks. Unless, someone wants to guest blog here. Great for people who read blogs but are not sure if they want to keep one up themselves. If so, drop me a line.

Anyway, take care blogosphere. See you in a few weeks. Don't implode while I am gone.

Moral schizophrenia and the power of affect in US v Stevens

I just got through reading the oral arguments (.pdf) in US v. Stevens. It was very interesting, to say the least. If you don't want to take the time to read around 70 pages of oral arguments, you can check out this summary from slate here (which is biased on the side opposite of mine, but entertaining to read). The oral arguments are certainly all over the place, but I wanted to highlight two interesting points from them.

(1) Gary Francione has often pointed out that most of us relate to animals in a mode of what he calls moral schizophrenia. We are willing to treat the family pet as a member of the family, while at the same time eating animal flesh on our dinner table. This moral schizophrenia is, in many ways, at the heart of the arguments made by the Justices against the law. Because we have a culture that has no real coherent way by which we determine something cruel or not (hunting, even the most vicious kind, in. Killing a cat though in the same way, probably illegal to sell images of that. Dog fighting and cockfighting, out! But bullfighting, specifically let in!). I have a lot of sympathy with the Justices on this one, it clearly is something very different from laws against depicting child pornography, which the present law is explicitly based off of. In child pornography we have an action whose exceptions are both narrow and fairly uncommon. Also, those exceptions have a certain degree of seeming coherency to them. In the case of the law about showing violence towards animals we have a law that is necessary has broad exceptions that are quite incoherent. I am not saying that the law should be overturned on this point (I really am not taking a stance on this issue), but I am pointing out that I think that advancing animal welfare legally will continue to face such issues.

(2) Another interesting part of the back and forth included two different times where there were discussions of banning speech that was not communicative. That rather than communicating to anything, appeal to something. Such as obscenity appealing to lust, or these images potentially appealing to sadism. While the term 'affect' was never used in these discussions, that is certainly what was under consideration. To what degree does the first amendment cover affect? What these backs and forths seemed to imply was that the State must not intervene on the question of content, but anything that simply advances affect can be regulated by the State.


The whole thing is pretty weird. For example, both lawyers seemed to agree that if there was a channel dedicated to broadcasting human sacrifices that were taking place outside of the US, Congress couldn't make such a channel illegal. The justices seemed all very bemused and confused by this stance, particularly this mutual stance.

Kandinsky's trial by strength.

Levi has a new post up on what Latour means by trials of strength. I don't have anything to add one way or another, but I want to use it as an excuse to post one of my favorite quotations from Kandinsky, which seems to agree a great deal with this notion of trial by strength.

From On the Spiritual in Art:

In a mysterious, puzzling, and mystical way, the true work of art arises "from out of the artist." Once released from him, it assumes its own independent life, takes on a personality, and becomes a self-sufficient, spiritually breathing subject that also leads a real material life: it is a being. It is not, therefore an indifferent phenomenon arising from chance, living out an indifferent spiritual life, but rather possesses-- like every living being-- further creative, active forces. It lives and acts and plays a part in the creation of the spiritual atmosphere that we have discussed. It is also exclusively from this inner standpoint that one must answer the question whether the work is good or bad. If it is "bad" formally, or too weak, then this form is unsuitable or too weak to produce any kind of pure, spiritual vibration within the soul.

Will the supreme court gut the ability to produce animal rights legistlation?

Obviously there is a question about if we should be concerning ourselves with law and legislative purposes in pursuing liberation for animals. (The discussion on the last chapter of Calarco's book pursue some these questions over here). However, such a question could be rendered somewhat moot in a court case currently facing the Supreme Court, U.S. v. Stevens. Under considerations is a law banning the commercial sale of images and recordings of cruelty towards animals. You can get a good look at the case by reading this Chicago Tribune article and this NY Times article. The law was designed for stopping the selling of recordings of dog fights, and also crush videos. Crush videos are a sexual fetish videos in which women, either in high heels or bare feet, crush the bodies of living animals. There are certain free speech issues, and certain issues dealing with the present case itself and also potential for misuse of this law. None of those things do I really feel like going into.
However, also under consideration is if preventing animal cruelity constitutes a compelling state interest. When the Third Circuit court decided that the law was unconstitutional, it also determined that preventing animal cruelity was not a compelling state interest. The Supreme Court could rule without addressing this question at all, or it could rule in such a way that would set a precedent that could potentially gut the ability of the government to pass laws protecting animals unless it could also show that such laws also served some human interest.

If you are interested in pursuing the legal ramifications of all of this, I suggest you check out this post which contains links to oral arguments and an brief filed by animal law professors.